English 651 Professor Wexler
March 28, 2014
Mid-term
Nami Olgin
What is Grammar Anyway and How to Teach It?
Patrick Hartwell and Kay Clarkson are faculty members of the Institute of
Standard English, a government funded educational institution established to teach
standard American English especially to the culturally and linguistically
disadvantaged segment of the nation’s population – people of color, immigrants’
children, foreign born adolescents and adults, and the poor. Once again, as usual, Hartwell and Clarkson
dominate their weekly Friday meeting regularly attended by Aristotle and Peter
Elbow with a guest appearance by John Lock.
Clarkson: I am not sure if I
want to correct my students’ papers anymore.
I am so overwhelmed. There are
tons of grammatical errors almost as if they had never gone to school. Put it more accurately, I consider this the
direct result of neglect in grammar instruction. I am at my wits’ end.
Hartwell: Do you actually
think grammar instruction has merit? I
tell you again and again that “seventy-years of experimental research has for
all practical purposes told us nothing” (206). In fact, there has been no concrete evidence
that proves grammar instruction improves students’ composition. That is the truth! Besides, you know and I know that all of those
years of grammar teaching and learning are nothing but a pain in the neck for
both us instructors and the students.
Aristotle: You think it is
the truth. Is it logically sound and
correct? Do you so claim based on the
absence of proof or inconclusive evidence.
I’d say it is probable that grammar instruction has no bearings on
students’ composition skills.
Clarkson: Fair enough. But seriously and tell me as a composition teacher,
could you possibly ignore gross grammatical errors? Even if ideas or arguments are presented so
incredibly well. Tell me, would you say
to a man who is always unkempt but extremely good looking that come to your
wedding donned in torn jeans, a worn out T-shirt with a faded cartoon character
from his childhood because it would not matter if he’s got natural good looks
and so good that they could take the place of the formal black-tie attire? That
is in essence what it is to accept a piece of writing with bad grammar. I’d be
really interested in your refuting this very point.
Hartwell: OK.
I’ll give it to you right now. The
formal attire is ornament - the language
of frills. Grammar is not an ornament.
Lock: Rhetoric is.
Hartwell: Let’s define what grammar is. Here just let me read what Martha Kolin – one
of your circle of friends, mentor and pro grammar instruction. There are three kinds of grammars, she says:
Grammar 1: “The
System of rules in our heads… [A] subconscious
internalized system of rules is your ‘Language Competence.’” Grammar 2:
“The formal description of the
rules. This definition describes the
form and structure, the syntax, of sentences” (Kolin 5). Grammar 3: The social implication of usage, also known as ‘linguistic etiquette,’ This is the definition that people have in
mind when they use terms like ‘poor grammar’ or ‘good grammar’” (6).
Clarkson: Exactly.
As in “ain’t got nothing” or something like that.
Hartwell: That is actually usage (210). Usage is not rule driven.
Elbow: Right. It is an accepted
way of speech and nothing to do with one’s grammatical knowledge.
Clarkson: So what is your
point?
Hartwell: The point is that I don’t consider usage
belonging to the grammatical issue.
Elbow: I agree.
As much as I hate it, it sounds more natural to say “bad English” rather
than bad grammar.
Hartwell: I am adding two other categories. Now the kind of grammar you learned in our
elementary years, that is Grammar 4.
Then, finally, the stylistic grammar, which I’d interpret something to
do with prose teaching (211).
Clarkson: Thanks for bringing Kolin up.
Hartwell: Only because she calls us anti grammarians names
like “Alchemist.”
Clarkson: I will take over quoting her more. The great philosopher/teachers of Ancient
Greece and Rome
like Cicero, Gorgias and Quintilian all believed “grammar occupied a central
role in the language arts. And for them,
the highest form of the language arts – the purpose for studying grammar – was
the art of oratory, or public speaking (3). Turning
to Lock, you said that the purpose of teaching grammar was “to teach Men
not to speak, but to speak correctly and according to the exact Rules of the
‘Tongue” (Kolin 4).
Lock: Right.
If you want to be understood correctly that is.
Hartwell: Speech and writing are
not the same thing.
Elbow: Speech
and writing are different dialects (645). But definitely how one speaks
reflects in their writing, which is not a bad thing.
Clarkson: We don’t live in the ancient times when the
importance of speech presides over that of writing. In speech, grammatical errors are not that
important and accepted. Even more so
with the emergence of “multi-culturism.”
Elbow interrupting: Non-standard English is actually grammatically
correct.
Clarkson: You always do this
[to interrupt]. Let’s stick to composition as the center of discussion.
Besides, the same use of grammar won’t apply to speech.
Hartwell: Is that so?
Clarkson: Obvious is not
it? When you speak, would you think
about rules in your head, like a little voice is saying to you, OK. For this
type of circumstance, would I use the past perfect or simple past tense will do?
Or am I talking about more than one person, so I should either have to say
persons or people? Of course NOT! It’ll
come automatically if you have Grammar 1 knowledge in English.
Hartwell: Great point.
For this, I will quote Chomsky. “A person who speaks a language has
developed a certain system of knowledge, represented somehow in the mind, and
ultimately, in the brain in some physical configuration” (3). This is the reason why grammar instruction
does not work. Theorizing what one
already knows and makes rules out of when you don’t know what really happened
in our brain when language is being acquired. Risking my argument undermined, I will hesitantly
use this trite cliché. Remember when
you learned how to ride a bicycle? Did whoever
taught you ever give you the theorized mechanisms of riding a bicycle? Some
sort of an illustrated manual? Or let me
put it this way: Let’s say you did learn
how to keep your equilibrium on bicycle in theory but when you actually tried
it, did the “theory” in your head ever work? I bet you did not even think about
it.
Clarkson: OK.
Put your cliché aside, well, actually, I will throw this back at you
then. Not being able to ride a bike has
very little impact in one’s life. But
writing conventionally grammatical sentences does.
Elbow: I think in a way you are implying that not
knowing correct grammar could affect negatively in one’s future.
Clarkson: Have you thought about the time they enter into
real life? I mean they write for a specific purpose beyond school assignments. I bet any presentation of writing with
grammatical errors you and I see in the students’ paper will definitely reveal
more about the writer.
Elbow: I don’t like what I am hearing.
Hartwell: Me neither.
Besides, study after study shows that Grammar 2 does not improve
students’ writing. In fact, it is has
adverse effect. My fellow compositionist
stated in her article, “if the writer must devote conscious attention to demands
such as spelling and grammar, the task of translating [ideas into language] can
interfere with the more global process of planning what one wants to say” (Flower/Hayes
262). It really stifles the pre-writing
process.
Clarkson: Please don’t mix
up the issues at hand. I’ve read that
article myself. She co-wrote the
article about the cognitive process in pre-writing. Of course, I don’t care in that stage of
writing if one uses the past perfect or the simple past tense, although I
believe grammar instruction will definitely help in distinguishing the two. Actually,
that is a good example of showing Grammar 2 knowledge being transmitted in
Grammar 1.
Hartwell: It is a wrong assumption that teaching Grammar 2
improves the proficiency in Grammar 1 or improve man’s manners in Grammar 3
(the “linguistic etiquette”). Grammar 1
is usable but inaccessible knowledge – “‘cognitively impenetrable’ not
available for direct examination ”(212).
On the contrary, Grammar 2 is “knowing about knowledge” formal and
conscious knowledge linguistically and philosophically (212). I hope the difference between the two clearly
demonstrates Grammar 2 instruction has very little bearing on the Grammar 1
“performance.”
Clarkson: The knowledge brings awareness, which helps correcting
one’s own mistakes.
Hartwell: “Those who defend the teaching of grammar tend to have a
model of composition instruction that is rigidly skills-centered and rigidly
sequential. We who dismiss the teaching
of formal grammar have a model that “predicts a rich and complex interaction of
learner and environment in mastering literacy, an interaction that has little
to do with sequences of skills instruction as such” (208).
Aristotle: Hartwell, you say it so eloquently. I like your
rhetoric.
Clarkson: Of course it
sounds great. If the phrases like ‘rich
and complex interaction, environment in mastering literacy are juxtaposed with
the negative ‘rigidly’ whatever, there is no way the likes of us could sound as
convincing because of the scientific nature of grammar instruction. Those kinds of talks are basically appealing
to ethos that lacks practicality. Many
composition teachers I think trapped in the abstract thoughts without a plan of
action.
Elbow: That is really a
generalization. I’ve practiced my method
a number of years with a totally abstract goal – make students feel comfortable
with writing and master SWE – grammatically correct composition with
“linguistic etiquette.”
Clarkson: I know. You are “the guy” in the composition discourse
– and for sure with the last name like yours.
Aristotle:
You won’t sound persuasive if you choose
to take that path.
Clarkson:
Yes. Yes. Good orators move people. Virtue attracts people. Therefore, good
orators are virtuous.
Lock: murmuring, The chief end of
language in communication being to be understood, words serve not well for that
end, neither in civil nor philosophical discourse, when any word does not
excite in the hearer the same idea which it stands for in the mind of the
speaker” (700). Such a word is virtue – ambiguity, value and
culture laden.
Aristotle: True. However, with the proper argument, we can
reach the knowledge of virtue.
Lock: No. The
days of direct knowledge is available through revelation or perception is long
gone (Bizzell 697), “Syllogism relies on established premises, it can convey knowledge but not produce it”
(Bizzell 640).
Hartwell: So you are the one who planted the idea of
fixing the language with prescriptive grammar and all that followed under the
influence of the Cartesian principle of scientific language (Bizzell 645).
Lock: As you wish.
My intention is to increase clarity and decrease unclearness in
communicating.
Clarkson: You gave me the light bulb moment.
Lock: Interrupting, ‘The’ light bulb moment? If you are to use the definite article, you
must assume that you and I have the same knowledge of what the moment is
referring to. So please no figurative
expression with me unless you are sure how I would interpret what you mean
correctly. To me, the words come with the corresponding ideas – not things.
Clarkson: Understood. What I meant to say is that if we don’t know what
ideas students have about grammar or what they know, grammar instructions will surely
be perceived as useless. Students should
come to the awareness of how they come to know grammar. Drawing from your concept of ideas, grammar
is a scientific system in which words are arranged to transmit certain ideas
internally and externally. “Universal
grammar provides a representation of the relationships of human thought”
(Bizzell 646). Still, teaching the very
system is necessary to express certain universal ideas (does not matter the
language one is born to speak) to those who don’t know how to correctly express
it in Standard English. The awareness
building is the key.
Harwell: I think we are getting close to a mutual
understanding of what grammar is. I
think the problem lies in the methodology in instruction. We should step away from worshipping grammar
and regain confidence in tacit power of unconscious knowledge (223). Mistakes are not happening because of not
knowing grammar but caused by “a problem of metacognition and metalinguistic
awareness, a matter of accessing knowledge that, to be any use, learners must
have already internalized by means of exposure to the problem” (223).
Lock: Yes. Knowledge
acquisition is human psychology.
Clarkson: Sounds right. What
you are saying is essentially to learn from mistakes and internalize it? For example, many students write: “One of my
friends live* in Northridge.” So if we keep correcting the wrong verb-tense
agreement, they will be able to internalize the rule without explicitly being
explained through the dry and boring terminologies.
Hartwell: Right. I would call it a heuristic way of learning
instead of teacher centered and rule oriented.
Elbow: This is exactly the reason why I say to my
students to just write, write and write.
My method of copy-editing is designed to acquire the knowledge of
SWE. I will not present the information
in a way to insinuate wrong habits must be corrected.
Clarkson: Would probably work for the ones with Grammar
1 knowledge in English. But for ESL
students, I will continue to give them grammar drills as for them, it is
learning another scientific subject like mathematics. Chomsky implies that the mind of a speaker of
a certain language is different from that of English speakers.
Hartwell: Although we differ in our stance of grammar
instruction, I think our goal is mutual; that is to help students identify
their own errors and correct them correctly.
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